I reappear. A glitch in the matrix caused me to be The Man Without a Password for several weeks, but Duncan kindly fixed the problem. I thus am once again The Nuisance With a Password.
This is only marginally JFKA related, but it sorta kinda is.
I finally purchased and read John Newman's
Quest for the Kingdom: The Secret Teachings of Jesus in the Light of Yogic Mysticism,
https://www.amazon.com/gp/product/B0055UA0TQ/ref=ppx_yo_dt_b_d_asin_title_351_o05?ie=UTF8&psc=1. It was published in 2011, so it's not some artifact from the hippie era when Newman was tripping on acid (if he was, which he surely wasn't).
I was IMPRESSED. It is not AT ALL what I had expected - i.e., some goofy theory that Jesus spent his Missing Years in India at the feet of Hindu gurus and whatnot. (This is indeed one theory, but it's not Newman's.)
No - and I mean this with utter sincerity - this is a 416-page work of
vast scholarship. Newman is not only a yoga instructor himself, with an extensive knowledge of Hindu and other Eastern religious texts and traditions, but he is also an exceedingly serious New Testament scholar with lots of connections in NT academia. Who knew? Who had any idea?
Newman's thesis, in a nutshell, is that the mysterious Gospel of Thomas is in fact the
oldest gospel, not a second century Gnostic mishmash, and is the most authentic guide to the historical Jesus. Newman doesn't posit Jesus as having had any connection at all with Eastern traditions; he was simply a first century Jewish mystic whose message closely paralleled that of many Eastern mystics. In contrast to the apocalyptic message of characters like John the Baptist (and much of the NT), Jesus' message was not of a future heaven to come but of a heaven that is already here if only individuals will look inward and find it. It's really a sophisticated psychological message about overcoming the tyranny of ego.
One can agree or disagree with Newman, but this is a serious scholarly work with umpteen citations and is anything but silly.
What is kind of JFKA related is the insight into Newman's obsessive, beat-it-to-death approach this book provides. I loved the book for perhaps 250 pages, started losing interest, and then kind of gave up and skimmed the rest. I tried to go back to it the other day and just couldn't. You can see Newman making dubious connections and weaving a tapestry of speculation that is very, very similar to what he does in his JFKA work. It isn't obviously delusional or anything like that, but it is ... well, weirdly obsessive. Despite being scholarly and the thesis being interesting and even plausible, the book has generated only a handful of Amazon reviews and has garnered no attention at all within the world of academic (or popular) theology.
This comes back to the point I made repeatedly on the Ed Forum: A vast body of psychological and sociological literature has identified a distinct, conspiracy-prone mindset that Newman exemplifies. It isn't necessarily pathological or aberrant, but it is "different" and does tend to skew one's perspective. Those with this mindset are often intelligent, articulate and educated, but they are fanatics and are viewing the same situations and sets of facts very differently from those who don't share the conspiracy-prone mindset.
This is really the elephant in the room in all JFKA related discussions. I can virtually guarantee you, the big guns of the CT community are, without exception, at the conspiracy-prone end of the psychological spectrum. You don't have to be very perceptive to recognize this mindset - one of the Amazon reviews of Newman's book, dating back to 2017, is entitled "Christian Conspiracy Theories." All JFKA debates, be they ostensibly about something specific like the SBT or the sniper's nest, are really about two very different ways of looking at the world and the same set of facts. And never the twain shall meet.